Will Technology Help Us All Get Along?
In a world that seems more divided with every passing day, the thought of finding a way to minimize conflict is incredibly appealing.
In the recently published Why Can’t We All Just Get Along? MIT scientists Henry Lieberman and Christopher Fry examine why there are wars, mass poverty and other social ills. Their main thesis is that our world is oversaturated with a competitive spirit and this is holding people back from cooperating and working toward solutions to the world’s major problems. But the authors also believe they have found a possible way to turn everything around — by using modern technology to address the root of the problem.
Lieberman and Frye believe that scarcity drives the world’s competition, but thanks to recent technological advances — think 3D printing and artificial intelligence — widespread scarcity could come to an end.
If so, a post-scarcity world, premised on cooperation, would emerge. Sure it sounds great, but is it actually possible?
Unfortunately we believe there are a few issues that make this concept infeasible. While new technologies can be incredibly beneficial in many ways, they are usually only available to consumers as finished products that must be exchanged for money. Lieberman and Fry’s principle ignores the fact that many of these technologies exist at the expense of other humans and environments in our global economy. The intuitive belief that technology can manifest from money alone, anthropologists tell us, is a culturally rooted notion that ignores the fact that the scarcity experienced by some is linked to the abundance enjoyed only by a few.
We have had a few decades to experience some pretty dramatic technological advances and during this time it has become clear that super-efficient technologies typically encourage an increased use of raw materials and energy, not a reduction in them. Data on the global use of energy and raw materials indicate that absolute efficiency has never occurred: both global energy use and global material use have increased threefold since the 1970s. Therefore, efficiency is better understood as a rearranging of resources expenditures, such that efficiency improvements in one end of the world economy increase resource expenditures in the other end.
So if we aren’t on the verge of solving the problem of our competitive society, what are the next steps we need to take in order to improve the way we take care of the global economy and the natural world?
Within each of us are two “beings:” the self-interested being that has been programmed to maximize profit and the more altruistic being who loves to communicate, work for the betterment of others and share. As Lieberman and Fry highlight, our current society is geared toward the first being and our idea of a good life is centered on monetary power. But for the betterment of all society — and our natural resources — we have to move toward the power of our inner altruist.
When it comes to this focus on technology as a way to connect in this global economy, companies need to make a better effort to recognize the environmental cost of technology. Our “digital society” is based on a material- and energy-intensive infrastructure and we must work toward minimizing the negative impacts on the lives of current and future generations by unwittingly encouraging serious environmental instability and associated social problems.
And as more interconnected commons-based businesses continue to emerge around the world, we can work to creating new forms of businesses that empower individuals. As members of this global community it is vital that we become more aware of how the abundance of some is dependent on the work of others, as well as the stability of our natural environments.
While our solutions might not be the same as Lieberman and Fry, we are heartened to think that many among us want to figure out a way to live in a less competitive, more inclusive society. It’s clear that we are connected with our fellow citizens of earth — near and far — and the only way forward is together.